Write in a clean editor, then format for Religion and American Culture A Journal of Interpretation in one click — DocuGuru applies the official Cambridge University Press template with numbered references and exports a submission-ready PDF plus the editable LaTeX source. Free to start.
Religion and American Culture A Journal of Interpretation is a peer-reviewed journal published by Cambridge University Press, covering American Constitutional Law and Politics, Diverse Scientific and Economic Studies, Educational Robotics and Engineering.
| Publisher | Cambridge University Press |
|---|---|
| Reference style | Numbered Numbered — [1], [2] in the text [1] A. Smith, B. Jones, and C. Lee, A representative article title, Religion and American Culture A Journal of Interpretation 12 (2023) 45–58.
Formats any DOI in the closest standard style — Religion and American Culture A Journal of Interpretation has no published style definition, so this is an approximation. No sign-up. |
| Publishes research in | American Constitutional Law and Politics Diverse Scientific and Economic Studies Educational Robotics and Engineering Religion and Society Interactions Mormonism, Religion, and History |
| ISSN | 1052-1151 |
| Citation impact (2-yr) | 0.11 |
| h-index | 26 |
| i10-index | 80 |
| Total citations | 2,614 |
| Top institutions publishing here | Institute of Religious Studies |
| Journal website | www.cambridge.org |
| You get | A submission-ready PDF and the editable LaTeX source — ready to submit. |
Citations each year’s papers have accumulated so far — the most recent years are still building up.
Abstract “Not Evangelical”! and who is this, With serpent’s tongue, that dares the sentence hiss? 1 —Day K. Lee, Universalist minister, 1841 Recent academic use of the word “evangelical” in American history has been surprisingly static. Drawing upon scholars of “evangelicalism,” historians have been tied to an “essentialist,” or doctrinal, definition of evangelicalism that stretches…
In the years between 1830 and 1860, anti-Catholicism in America became unprecedentedly virulent. In 1834, the Ursuline convent in Charlestown, Massachusetts, was burned to the ground by an angry mob, touched off in large part by the anti-Catholic sermons of Lyman Beecher and rumors of convent abuses spread by Rebecca Reed. The following years saw…
In the late 1960s and early 1970s, Americans encountered an unexpected group of people who, at first sight, seemed unreal: Hasidic hippies. Conceiving of Hasidic Judaism as being incompatible with the spirit of the era and of hippie culture as being far removed from the Jewish tradition, most Jews could not comprehend how anyone could…
Abstract In the years after 1965, a new wave of Asian, Latino, Caribbean, and African immigrants has transformed and revitalized the religious landscape of many U.S. cities. This essay explores the transformation of Christianity in greater Boston, where new immigrants replenished ailing congregations and infused them with new religious and social practices. This de-Europeanization of…
Michele Dillon, Religion and Culture in Tension: The Abortion Discourses of the U. S. Catholic Bishops and the Southern Baptist Convention, Religion and American Culture: A Journal of Interpretation, Vol. 5, No. 2 (Summer, 1995), pp. 159-180
