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The Journal of Roman Studies is a peer-reviewed journal published by Cambridge University Press, covering Classical Antiquity Studies, Ancient Mediterranean Archaeology and History, Historical and Religious Studies of Rome.
| Publisher | Cambridge University Press |
|---|---|
| Reference style | Numbered Numbered — [1], [2] in the text [1] A. Smith, B. Jones, and C. Lee, A representative article title, The Journal of Roman Studies 12 (2023) 45–58.
Formats any DOI in the closest standard style — The Journal of Roman Studies has no published style definition, so this is an approximation. No sign-up. |
| Publishes research in | Classical Antiquity Studies Ancient Mediterranean Archaeology and History Historical and Religious Studies of Rome Ancient and Medieval Archaeology Studies Archaeology and Historical Studies |
| ISSN | 0075-4358 |
| Citation impact (2-yr) | 0.03 |
| h-index | 144 |
| i10-index | 1,151 |
| Total citations | 87,391 |
| Top institutions publishing here | University College London |
| Journal website | journals.cambridge.org |
| You get | A submission-ready PDF and the editable LaTeX source — ready to submit. |
Citations each year’s papers have accumulated so far — the most recent years are still building up.
This essay is speculative and tentative, a preliminary attempt at exploring a broad territory of Roman economic history over a long period. For the sake of clarity, I have canvassed several probabilities in the form of propositions, but the evidence is so sparse that it is difficult to prove that each proposition is right. It…
To study the position of the holy man in Late Roman society is to risk telling in one's own words a story that has often been excellently told before. In vivid essays, Norman Baynes has brought the lives of the saints to the attention of the social and religious historian of Late Antiquity. The patient…
Tertullian, illustrating the sacrilegious nature of pagan religion, records that in an auditorium he saw a person being burned to death in the role of Hercules and another being castrated as Attis; both of these examples he adduces to substantiate his assertion to his pagan audience that ‘criminals often adopt the roles of your deities’…
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When the emperor Claudius decided, at the instigation of his freedman Pallas, to make a highly unconventional marriage with his niece, he manoeuvred the senate, through the agency of his staunch amicus Vitellius, into passing an ‘unsolicited’ request that he marry Agrippina. He declared that his hesitations would be overcome if the senate put pressure…
